On the wall hung a framed cartoon of a perplexed obstetrician looking at the patient sitting up on the examination table. The patient was a mermaid.
Dr. Christine Felding translated the Danish cartoon for me as talking about how an obstetrician needs to be prepared to see all kinds of patients and we both had a laugh.
It wasn’t exactly what I expected to find in an abortion clinic. Till then, my experience with abortions in the Philippines had been limited to dark back alleys and eccentric hilots (roughly translated, a masseuse) who claimed to have the power to induce an abortion through magical chants.
I was in Denmark where abortions are legal up to the 12th week of pregnancy and where women’s health clinics like the one I was in treat patients for a full circle of sexual health conditions: pregnancy, infertility, and reproductive health diseases. Included in this bundle is medical abortion.
Dr. Felding’s clinic was made up of white walls with pictures of flowers and witty cartoons and windows where warm sunlight streamed through. In the waiting room, I could sit by the window and have a full view of the tree-lined streets of Rungsted, a very affluent suburb just outside Copenhagen.
I was there to see Dr. Felding who had been cited in news reports as saying that most of her patients coming in to get an abortion were Filipino women.
I came there to get behind the why. I wasn’t convinced that the young Filipino women who came to Denmark to work as au pairs on a cultural exchange program had a monopoly on sexual liaisons.
“When I ask them about contraception, they say they haven’t heard of it or don’t use it. When I ask them why they say it’s because they’re Catholic,” Dr. Felding told me.
Unplanned pregnancies beyond borders
I’ve had variations of this conversation in other parts of the world highlighting the problem of unplanned pregnancies among female migrant workers.
Our conservative and prudish refusal to teach sex education is hurting our migrant women. It is leaving them unprepared for the physical and psychological realities of living abroad.
Having an unplanned pregnancy at home in the Philippines can set off a chain of events with a list of long-term health and economic ramifications.
Imagine having an unplanned pregnancy as a migrant worker in a foreign country where your earning capacity is directly tied to you being able to work in your host country. In some cases, you may not even be there legally.
An unplanned pregnancy puts you in a very tight corner where only hard choices are left.
In Denmark, where many Filipino migrant workers fall into the category of “au pairs” on a cultural exchange program, the employment contract stipulates that au pairs must be single and must not have children.
Before Danish laws softened in 2015, a pregnancy automatically meant employment termination for the au pair and deportation.
Currently, a pregnant au pair can stay in Denmark for the duration of her pregnancy and up to two months after—provided that her host family/employer allow it.
Pregnancy outside a legal marriage is a criminal act. It is a violation of zina laws patterned after Islamic legal tradition which define any act of illicit sexual intercourse between a man and woman as unlawful.
Collectively known as “love cases”, acts such as unmarried sex, pregnancy outside of marriage and adultery are punishable by imprisonment of up to one year. If the offender is a Muslim, the sentence will carry an additional punishment of 100 lashes. Married Muslim offenders will be sentenced to death by stoning.
Both men and women can be charged with the crime of zina, but since it is only women who get pregnant, it is mostly women who are prosecuted.
In Dubai, there are reports of babies being abandoned at hospitals so unmarried mothers can avoid detention. Alongside this are stories of women giving birth at home, of clandestine arrangements with doctors who agree to perform pre-natal check ups on unmarried patients without reporting them to the authorities. A higher consultation fee is paid to buy their silence.
Human Rights Watch is calling for the abolition of zina laws, calling them archaic, inhumane and unjust because they are discriminately applied and disproportionately affect low-skilled migrant women.
On a recent reporting trip to Doha last May, I visited two jails and saw that the women detained with their children for breaking zina laws were mostly domestic workers from Philippines, Bangladesh and India.
There are no official statistics on the number of Filipino migrant women who have unplanned pregnancies, but the reports from the different countries attest to its high level of occurrence.
If we trace back the causes, we will find ourselves with the basics: the absence of adequate sex education.
I’ll go even further to include the dichotomy of our social conditioning that excessively romanticizes relationships and motherhood but stigmatizes contraception and the slut-shames anyone who needs to use it.
You may argue that other labor-sending countries don’t have a stellar record as far as progressive sex education is concerned and that is true. But neither do they have the record of having one of the best practices when it comes to migrant worker support.
The Philippines has been applauded as having successfully institutionalized a labor exportation policy that prioritizes the welfare of its citizens. This is supported by the mandatory orientation seminars and the presence of welfare offices in countries with a large Filipino migrant population.
In Doha, for example, when I visited the jails, the lady guards automatically assumed I was from the embassy. When I told them I wasn’t, they said that it is only the Philippine Embassy that regularly sends officers to visit detained citizens, monitor their cases and provide legal advice.
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